Results for 'Teodoro Manrique Antón'

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  1.  52
    Rituales mágicos en la religión nórdica precristiana: El seiðr en la Saga de Gísli Súrsson.Teodoro Manrique Antón - 2009 - 'Ilu. Revista de Ciencias de Las Religiones 14:87-100.
    Con el presente artículo perseguimos un doble objetivo. Por una parte analizaremos las características de la magia seiðr y de sus practicantes desde el punto de vista de su importancia en el entramado social y mitológico de la cultura nórdica antigua. Por otra, y mediante el análisis de algunas escenas de la Saga de Gísli Súrsson, intentaremos demostrar que la inclusión de ciertos motivos mágico-religiosos de origen precristiano en las Sagas de islandeses respondía al triple intento de crear un modelo (...)
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  2.  42
    Customer Loyalty in Recreational Long-Distance Races: Differences Between Novice and Experienced Runners.David Cabello-Manrique, Antonio Fernández-Martínez, Antonio Francisco Roca Cruz, Borja García-García & Alberto Nuviala - 2021 - Frontiers in Psychology 12.
    A growing number of recreational races are being held in different locations, drawing many local and visiting runners. This study examined the relationships between quality, value, satisfaction, and loyalty among runners in a recreational race and examines potential differences in relationships between these constructs based on the runners’ experience. The participants were 985 runners with a mean age of 40.74±9.41years. Validated, reliable ad hoc instruments were used. A multi-group analysis was performed to ascertain the existence of relationships between the constructs (...)
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  3. Essays on Anscombe's Intention.Anton Ford, Jennifer Hornsby & Frederick Stoutland (eds.) - 2011 - Cambridge, Mass.: Harvard University Press.
    This collection of ten essays elucidates some of the more challenging aspects of Anscombe’s work and affirms her reputation as one of our most original ...
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  4. “Textualidad” Y hermenéutica de la acción: Aportes a la polémica epistemológica en ciencias sociales desde Paul Ricoeur.Luis Felipe Rodríguez Manrique - 2011 - Cuadernos de Filosofía Latinoamericana 32 (105):79-88.
    El documento expone los antecedentes sugeridos por Paul Ricoeur sobre lo que podría denominarse “la polémica epistemológica en ciencias sociales”, referidos a la formulación de un método legítimo para la investigación en dichas ciencias que responda a las particularidades propias de su objeto de estudio. En este sentido, se rastrea la cuestión en la tradición hermenéutica romántica, concretamente en el pensamiento de Wilhelm Dilthey, pasando por la teoría estructural de estudio del texto escrito y la formulación de una teoría de (...)
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  5.  38
    Derrida’s Conception of Justice as an “Absolute Secret” and the Contamination of Kantian Respect.Carlos A. Manrique - 2011 - Philosophy Today 55 (Supplement):200-205.
  6. Disgust, Hate, and the Law.María Laura Manrique - 2024 - Netherlands Journal of Legal Philosophy 53 (Pre-publications).
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  7.  6
    Actividad antimicrobiana del aceite esencial de Clinopodium pulchellum Govaerts «panizara», frente a Pseudomonas aeruginosa y Staphylococcus aureus.Edgar Tapia Manrique, Betsabeth Rivera Castillo, Américo Castro Luna, Martín Cordorhuamán Figueroa, Christian Quispe Yalli & Diego Valdivieso Márquez - 2019 - Cultura 33:399-415.
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  8. The political construction of European education.Antonio Teodoro - 2007 - In Robert F. Arnove & Carlos Alberto Torres (eds.), Comparative education: the dialectic of the global and the local. Lanham, MD: Rowman & Littlefield.
     
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  9.  40
    Логика прогноза [The Logic of Prognosis].Anton Zimmerling - 1997 - In Н.Д Арутюнова & Т.Е Янко (eds.), Логический анализ языка. Язык и время. Н.Д.Арутюнова, Т.Е.Янко (отв. ред.). М.: Индрик, 1997. 352 с. [Logical Analysis of Language. Language and Time / Nina D. Arutyunova, Tatiana E. Yanko (Eds.). Moscow: Indrik, 1997. 352 p.]. pp. 337-347.
    This paper introduces and discusses three models of future: a determinist model, a stochastic model, and the model of True Prophetic Knowledge. All three models coexist in natural languages and are represented both in their grammatical systems and in the text-building discourse strategies speakers and authors apply to.
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  10.  24
    Employees’ Reactions to Peers’ Unfair Treatment by Supervisors: The Role of Ethical Leadership.Pablo Zoghbi-Manrique-de-Lara & Miguel A. Suárez-Acosta - 2014 - Journal of Business Ethics 122 (4):537-549.
    Little is known about employee reactions in the form of un/ethical behavior to perceived acts of unfairness toward their peers perpetrated by the supervisor. Based on prior work suggesting that third parties also make fairness judgments and respond to the way employees are treated, this study first suggests that perceptions of interactional justice for peers (IJP) lead employees to two different responses to injustice at work: deviant workplace behaviors (DWBs) and organizational citizenship behaviors (OCBs). Second, based on prior literature pointing (...)
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  11. Ejercicio y responsabilidad médica en las fuentes jurisprudenciales y literarias romanas.Ana Mohino Manrique - 2008 - In Salomé Adroher Biosca (ed.), Los avances del derecho ante los avances de la medicina. Cizur Menor: Thomson/Aranzadi.
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  12.  12
    «Copiati esattissimamente in misura rigorosa»: note sulle prime incisioni dei dittici eburnei del Tesoro del Duomo di Monza. Anton Francesco Gori, Anton Francesco Frisi e i fratelli Trivulzio nella seconda metà del Settecento.Marco Emilio Erba - 2023 - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano 75 (1):117-152.
    Nel Tesoro del Duomo di Monza si conservano tre celebri dittici eburnei relativi alla dotazione di suppellettili liturgiche di Berengario del Friuli (inizi X secolo): il dittico di Stilicone e quello del Poeta e della Musa, entrambi tardo antichi; il dittico di re Davide e san Gregorio Magno, di datazione e lettura più controverse (VI secolo ed età carolingia). Primo editore dei pezzi è Anton Francesco Gori nel secondo volume del Thesaurus veterum diptychorum consularium et ecclesiasticorum (1759), corredato di tre (...)
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  13.  8
    Falta de disposiciones jurídicas que regulen el aspecto probatorio en materia de tránsito.Teodoro Javier Cárdenas Parra & Andrea Lisseth Durán Ramírez - 2024 - Resistances. Journal of the Philosophy of History 5 (9):e240141.
    En el ámbito del derecho procesal penal, particularmente en el contexto del tránsito, existe una carencia de disposiciones legales que regulen el aspecto probatorio para demostrar infracciones por parte de las autoridades competentes. Específicamente, la falta de regulación sobre el uso de fotografías o videos como evidencia dificulta el proceso de aplicación de la ley, ya que ni el COIP ni la LOTTTSV ni sus reglamentos abordan adecuadamente cómo deben obtenerse pruebas mediante medios digitales. Esta laguna normativa plantea interrogantes sobre (...)
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  14.  44
    Do Unfair Procedures Predict Employees' Ethical Behavior by Deactivating Formal Regulations?Pablo Zoghbi-Manrique-de-Lara - 2010 - Journal of Business Ethics 94 (3):411 - 425.
    The purpose of this study was to extend the knowledge about why procedural justice (PJ) has behavioral implications within organizations. Since prior studies show that PJ leads to legitimacy, the author suggests that, when formal regulations are unfairly implemented, they lose their validity or efficacy (becoming deactivated even if they are formally still in force). This "rule deactivation," in turn, leads to two proposed destructive work behaviors, namely, workplace deviance and decreased citizenship behaviors (OCBs). The results support this mediating role (...)
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  15.  25
    Do Unfair Procedures Predict Employees’ Ethical Behavior by Deactivating Formal Regulations?Pablo Zoghbi-Manrique-de-Lara - 2010 - Journal of Business Ethics 94 (3):411-425.
    The purpose of this study was to extend the knowledge about why procedural justice has behavioral implications within organizations. Since prior studies show that PJ leads to legitimacy, the author suggests that, when formal regulations are unfairly implemented, they lose their validity or efficacy. This “rule deactivation,” in turn, leads to two proposed destructive work behaviors, namely, workplace deviance and decreased citizenship behaviors. The results support this mediating role of RD, thus suggesting that it forms part of the generative mechanism (...)
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  16. Praising Discord: Speroni’s 'Dialogo della Discordia' and Erasmus’ Influence.Teodoro Katinis - 2015 - Erasmus Studies 35 (2):137-153.
    This paper aims to explore the variety of sophistic argumentations that the Paduan philosopher and writer Sperone Speroni (1500-1588) applies in the so-called paradoxical work Dialogo della Discordia (1542), in which style as well as content factor into the author’s interest in ancient sophistic rhetoric. In analyzing the subject, the paper focuses on the influence of Erasmus’ Praise of Folly (1511) in Speroni’s dialogue. In so doing, the paper also intends to contribute to a deeper understanding of the impact of (...)
     
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  17.  8
    Aristoteles und Hegel.Anton Friedrich Koch - 2010 - In Gerald Hartung (ed.), Eduard Zeller: Philosophie- Und Wissenschaftsgeschichte Im 19. Jahrhundert. Walter de Gruyter. pp. 177-188.
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  18.  39
    Exploring the Influence of Ethical Climate on Employee Compassion in the Hospitality Industry.Pablo Zoghbi-Manrique-de-Lara & Rita Guerra-Baez - 2016 - Journal of Business Ethics 133 (3):605-617.
    The model emphasizes the ethical dynamics of compassion in hospitality settings by suggesting that under an organizational ethical climate, the hotel staff will be more morally aware of peers’ pain and suffering, and motivated to participate in delivering compassion. Based on the positive psychology focus on compassion as individual states and traits supporting interpersonal dealings, the paper operationalizes compassion based on four individual factors involved in the compassionate process: empathic concern, or an other-oriented emotional response elicited by and congruent with (...)
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  19.  6
    Annotations sur le mépris de Godard et l’Odyssée d’”Homère”.Teodoro Rennó Assunção - 2011 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 7:109-114.
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  20.  8
    Annotations sur le mépris de Godard et l’Odyssée d'"Homère".Teodoro Rennó Assunção - 2011 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 7:109-114.
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  21.  6
    Auicij Manlij Torquati Seuerini Boecij ordinarij patricij viri exconsulis De consolatione philosophie liber primus incipit.Anton Boethius, Thomas & Koberger - 1476 - Anthonij Koburgers Ciuis Inclite Nurnberge[N]Siu[M] Vrbis Industria Fabrefactus: Finit Feliciter.
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  22.  5
    El arcipreste, su identidad y misión según el Derecho Canónico.Teodoro León Muñoz - 2023 - Isidorianum 16 (32-33):413-432.
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  23.  1
    Malinconia e modernità: Alexis de Tocqueville.Anton Marino Revedin - 2000 - Padova: CEDAM.
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  24.  5
    Filozofski spisi: uvod v filozofijo ter izbrana poglavja iz kozmologije in metafizične psihologije.Anton Trstenjak - unknown - Ljubljana: Inštitut Antona Trstenjaka.
  25.  14
    A construção do argumento no ensaio ‘‘Dioniso em Creta’’ de Eudoro de Sousa.Teodoro Rennó Assunção - 2012 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 8:87-94.
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  26.  24
    Ulisses e Aquiles repensando a morte (Odisséia XI, 478-491).Teodoro Rennó Assunção - 2003 - Kriterion: Journal of Philosophy 44 (107):100-109.
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  27.  20
    Ulisses e Aquiles repensando a morte.Teodoro Rennó Assunção - 2003 - Kriterion: Journal of Philosophy 44 (107).
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  28.  4
    Olos o logos: il tempo della scelta: scienza, bioetica e biopolitica per il terzo millennio.Teodoro Brescia - 2011 - Battaglia Terme (PD) [i.e. Padua, Italy]: Nexus.
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  29.  5
    «Ley natural» y «virtud»: una relación necesaria para la inculturación de la moral.Román Ángel Pardo Manrique - 2011 - Salmanticensis 58 (3):465-512.
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  30.  11
    The corruption as decomposition of the relationships constituting the human being A theological reflection.Román Ángel Pardo Manrique - 2018 - Veritas: Revista de Filosofía y Teología 41:89-115.
    Resumen El papa Francisco ha destacado en su magisterio la gravedad de la corrupción como una categoría moral que va más allá del propio concepto de pecado personal. Si los pecadores son perdonados, los hombres corruptos han cerrado su corazón a dicho perdón. Sus enseñanzas nos recuerdan al pecado contra el Espíritu Santo y al concepto de “pecado social”. Sus palabras son de gran actualidad en una sociedad donde la corrupción se extiende como una plaga en instituciones y personas que (...)
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  31.  5
    Vida humana y cultura europea. En torno a la bioética y biopolítica.Román Ángel Pardo Manrique - 2013 - Salmanticensis 60 (1):95-126.
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  32. Optimal assertions, and what they implicate. A uniform game theoretic approach.Anton Benz & Robert van Rooij - 2007 - Topoi 26 (1):63-78.
    To determine what the speaker in a cooperative dialog meant with his assertion, on top of what he explicitly said, it is crucial that we assume that the assertion he gave was optimal. In determining optimal assertions we assume that dialogs are embedded in decision problems (van Rooij 2003) and use backwards induction for calculating them (Benz 2006). In this paper, we show that in terms of our framework we can account for several types of implicatures in a uniform way, (...)
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  33.  23
    A Study of Why Anomic Employees Harm Co-workers: Do Uncompassionate Feelings Matter?Pablo Zoghbi-Manrique-de-Lara & Rita M. Guerra-Báez - 2018 - Journal of Business Ethics 152 (4):1117-1132.
    Although anomic feelings have been found to lead employees to unethical performance, little is known about why this relationship is possible. The aim of this study is to test a compassion-based explanation of why anomic employees harm co-workers by displaying interpersonal deviance. The prediction is made that once sociological anomie enters organizations in the form of employees’ private feelings of anomie—i.e., “anomia”—, this anomia will individually move staff to be uncompassionate in the workplace. Three uncompassionate feelings toward co-workers are then (...)
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  34.  24
    Diversificaciones no adecuadamente comunicantes de la razón en las múltiples regiones de la experiencia.Teodoro de Andrés Hernansanz - 1983 - Anales Del Seminario de Historia de la Filosofía 3:13.
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  35.  4
    Un problema de hoy hace setecientos años: en torno a los acontecimientos de París de 1277.Teodoro de Andrés Hernansanz - 1977 - Cuadernos Salmantinos de Filosofía 4:5-16.
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  36. El curso moral salmanticense: estudio histórico y valoración crítica.Teodoro del Santísimo Sacramento - 1968 - [Salamanca]: Universidad Pontificia de Salamanca, Facultad de Derecho Canónico.
     
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  37. La Feria del libro de Madrid: Una breve historia.Teodoro Sacristán - 2007 - Critica 57 (945):54-56.
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  38. Non-genetic inheritance: Evolution above the organismal level.Anton Sukhoverkhov & Nathalie Gontier - 2021 - Biosystems 1 (200):104325.
    The article proposes to further develop the ideas of the Extended Evolutionary Synthesis by including into evolutionary research an analysis of phenomena that occur above the organismal level. We demonstrate that the current Extended Synthesis is focused more on individual traits (genetically or non-genetically inherited) and less on community system traits (synergetic/organizational traits) that characterize transgenerational biological, ecological, social, and cultural systems. In this regard, we will consider various communities that are made up of interacting populations, and for which the (...)
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  39. Language, Games, and Evolution.Anton Benz, Christian Ebert & Robert van Rooij (eds.) - 2011 - Springer-Verlag.
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  40.  6
    La pluralidad científica y los métodos de interpretación jurídico constitucional.Manrique Jiménez Meza - 1997 - San José, Costa Rica: Mundo Gráfico.
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  41. Alfonso de Castro, 1495-1558.Teodoro Olarte - 1946 - San José,: Facultad de Filosofia y Letras, Universidad Nacional de Costa Rica.
     
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  42. 410 cronica.Teodoro Olarte, Mensaje de Teilhard de Chardin & Alianza Cultural Franco-Costarricense - 1963 - Revista de Filosofía de la Universidad de Costa Rica 1 (13):409.
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  43. De la esencia de la Universidad.Teodoro Olarte - 1969 - Revista de Filosofía de la Universidad de Costa Rica 25:145-152.
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  44. Helio Gallardo y mi pensamiento filosófico.Teodoro Olarte - 1977 - Revista de Filosofía de la Universidad de Costa Rica 40:105-108.
  45.  6
    La configuración modal de la evidencia en Edmund Husserl.Ivana Anton Mlinar - 2014 - Hildesheim: Georg Olms Verlag.
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  46.  8
    Die sonntägliche Evangelienlesung im vorbyzantinischen Jerusalem.Anton Baumstark - 1929 - Byzantinische Zeitschrift 30 (1).
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  47.  3
    Syrisch-Arabische Biographieen des Aristotles. Syrische Commentare Zur eisagoge des Porphyrios.Anton Baumstark (ed.) - 2016 - Gorgias Press.
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  48. Theologische Ethik und die Notwendigkeit von Konflikt : Bearbeitung am Beispiel Sloweniens.Anton Mlinar - 2002 - In Hans Rotter, Wilhelm Guggenberger & Gertraud Ladner (eds.), Christlicher Glaube, Theologie und Ethik. Münster: Lit.
     
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  49.  18
    Does Ethical Leadership Motivate Followers to Participate in Delivering Compassion?Pablo Zoghbi-Manrique-de-Lara & Mercedes Viera-Armas - 2019 - Journal of Business Ethics 154 (1):195-210.
    Little is known about whether followers who perceive ethical leadership are more easily moved to act compassionately with peers. This study hypothesizes four compassionate feelings as mediators of the relationship between ethical leadership and interpersonal citizenship behavior directed at peers: empathic concern or an other-oriented emotional response elicited by and congruent with the perceived welfare of a peer in need; mindfulness, a state of consciousness in which attention is focused on present-moment phenomena; kindness, understanding the pain or suffering of peers; (...)
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  50.  22
    The role of anomia on the relationship between organisational justice perceptions and organisational citizenship online behaviours.Pablo Zoghbi‐Manrique‐de‐Lara & Santiago Melián‐González - 2009 - Journal of Information, Communication and Ethics in Society 7 (1):72-85.
    PurposeAnomic feelings are predicted to play a moderating role in the relationship between organisational justice perceptions and the citizenship use of the organisation's internet access, or cybercivism. The purpose of this paper is to hypothesise that, just as AFs are supported in prior research as able to intensify the negative effects of organisational justice on cyberloafing, they will also intensify the positive effects of OJ on cybercivism.Design/methodology/approachData were collected from 270 of the 1,547 respondents at a public university.FindingsExcept in the (...)
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